Morality meets money on Filosophy Night (12th of April) in Amsterdam

Morality and Money. Two concepts that are - whether you like it or not - infinitely intertwined. As we witness European funds and cash being sent to Cyprus, we can also observe that a number of conditions are attached which seek to address concerns as to the 'tax haven shelter' or money laundering nature of its financial sector. In a similar way it is impossible in todays Dutch society to cheerfully announce anything on the topic of bonuses, without ending up in a moralistic debate. But the link between morality and money is far deeper than that.

On the evening of the 12th of April, the Beurs van Berlage in Amsterdam becomes the venue of the so called Philosophy Night. It's an evening organised by the Dutch Philosophy Magazine and has a dense programme of lectures, discussions, interviews that all revolve around the relation between money, philosophy, morality and guilt. Visitors will be able to choose among many sessions to discover the views of philosophers, journalists, bankers, politicians and artists. While most of the programme is in Dutch, the English-spoken part of the programma itself contains a very nice line up with Michael Sandel, Thomas Sedláček, Jules Evans and Donna Dickenson.

Sandel is of course well known for his college sessions on Justice and the moral limits of markets (on which he wrote in: What Money can't buy) and he will be the main guest that opens the evening. Later on, that night, Tomas Sedláček will give a presentation on the main theme in his book: the Economics of Good and Evil. He argues that economic discussions are so intertwined with culture, art, philosophy etc that discussions on economics boil down to questions of good and evil.

Jules Evans, author of the book Filosophy for Life, will be discussing how the Stoic way of thinking may be helpful in liberating ourselves from the chains of commerce and the addiction to money, power and status. And finally Donna Dickenson will be interviewed on the subject of selling body parts for money. What are the practices, how far can this go, should there be a limit?

The fact that these subjects are discussed in the Berlage Exchange Building is quite symbolic by the way. It's designer, Berlage, has chosen to translate his and Albert Verweijs view on the future development of society into the artwork of the building. And that view was that there would be an inevitable further development from an industrial society to a new society in which money and trade no longer exists and man/women live equally and happy ever after. So even the building is engaged in the debate of that night.

To see this, just look up when entering the building, on the 12th of April and you'll see a carving in relief of people grouped together. Below are the verses by the poet Albert Verweij which (translated) say:
`The earth will soon be one: its peoples are groups all,
forming one great union the wide world round.
Ships on the sea advance, trains over land
to varying ends as they go they call'.

See for more info the English Page of Philosophy Magazine here.